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13 Mar 2018 In: JVoices

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Become modern with the Alternative Data Rooms

14 Feb 2018 In: JVoices

Are you a modern enterprise? Assuming that you are, you are to follow the trends. One of such tendencies in this day and age is refusing the Physical Repositories and having a deal with the. It will take decades to tell about all the possibilities of the. On the other hand, we made a determination to do it and destroy the myths about the madly expensive electronic data room which do all the same as the gratuitous land-based repositories.

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Token Metrics

12 Feb 2018 In: JVoices

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23 Jan 2018 In: JVoices

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Hello world!

16 Jan 2018 In: JVoices

Welcome to WordPress. This is your first post. Edit or delete it, then start writing!

What are Values of a Two-Year College or university.

14 Dec 2016 In: JVoices

Superior training during this nation is efficiently turning into a necessity inside of the internet business group as an alternative to an extravagance. With the past the individuals who experienced a secondary school coaching even now had the chance to fabricate a exceptional environment for on their own as well as their households. These times are immediately becoming one additional dieing coal of your earlier. In the off likelihood that you choose to would want to have huge attaining would-be amid your life span that you’re totally limited by your studying future and also the degree of instruction you have gotten.

The uplifting information is you never need to use a win or bust solution with regards to instruction. You can easlily get started with by doing toddler strides with regards to sophisticated training. Relating to the off prospect which you have a junior faculty into your typical vicinity, this can be an example of the most beneficial belongings for commencing your faculty instruction at any phase on your everyday living. Most junior schools will offer you courses at many situations amid the day and evening, even some on Saturday trying to keep in your mind the end purpose to oblige understudies of assorted ages and foundations.

Junior faculties on top of that present you with a extraordinary opportunity to start your learning mission in the way that is certainly a good offer more simply affordable into the standard national than an all out university. These educational facilities are to some good extent worker schools having said that you will discover a few that let understudies the have of living on a faculty grounds in a a lot decrease expenditure than most real faculties demand with the very same or essentially the same as gains.

Junior schools in addition allow you to definitely look into your decisions in case you aren’t usually some what heading you want to your guidance to get with no need of paying this kind of a higher charge to the course of action. In the event that you already know the vocation way you wish to get you may identify a two-year diploma application which might have you ever away from college as well as in a job significantly ahead of a four-year program will permit. For the off prospect that that won’t sufficient information to suit your needs, a substantial part of the two-year projects of study which can be supplied with the junior school stage would probably just move simply into four 12 months certification products on the higher education stage.

Junior colleges present you with a very good start for many folks who are trying for advanced education and learning no matter whether to help their professions or simply just to find out satisfaction on someone stage in everyday life. You can find a lot of amazing assignments in expert fields and scholarly fields which can be investigated and research within the junior college or university stage.

For graduating secondary university understudies junior faculties guidance understudies guidebook in to the alteration from secondary school to highschool with out enduring the best way of existence stun that a few faculties can set understudies by using. You will see that there are often various odds to meet instructive and also social expectations relating to the junior higher education amount for understudies which might be occupied with attempting to get after a junior university teaching.

You must also learn that junior faculties are much significantly less demanding to paying almost about placing apart funds and investment resources for possibly your very own college training or maybe the instructive bills of the youngsters. Owning them go to a junior higher education for the very long time then exchanging to a College can spare plenty of dollars and provides you a little bit of brain that the young people are as nevertheless accepting a superb amount of instruction.

Certainly, about the off possibility that you will be attempting to find an astounding top notch close to instruction you would do oneself or your youngsters an personal injury in case you don’t appear within the junior college or university possibilities in the normal vicinity in the past dove in and leaping to the college or university method of living. You will see that junior colleges commonly give an equivalent amount of instruction for the straightforward classes that for starters and 2nd year undergrads often consider, they can be a vastly improved esteem for the cash, and they are an extraordinary characteristics for the consumers who are trying to juggle their working out with household and show results obligations.

My Sukkot Message Given at Camp Be’chol Lashon

20 Oct 2011 In: JVoices

Years ago, when I started playing the guitar I wanted to play blues, I hired a blues teacher, listened to blues music, but no matter what I did it came out sounding like the Indigo girls. Probably because at that point in my life the Indigo Girls spoke to me, they were queer and at that time there just were not a lot of out gay or lesbian musicians. When I started working on this dvar, I was going to connect Sukkot and creating the temporary structures to the Occupy Movement and the global social protest that have happened this year. I saw it as the perfect theme. Perfect for me, I mean after all I am an activist and now a rabbinical student and I thought I could deliver that message. But I’m not going to deliver that message because just like when I started playing the guitar, I have another message about Sukkot that speaks to me and that message is about welcoming the stranger.

When I think about Sukkot, I remember Abraham, he was 99 years old, in his tent recovering from his circumcision when three strangers, angels, payed him a visit. When Abraham saw the men approaching his tent, he ran to welcome them, knowing that the importance of hospitality to strangers took precedence over his own needs. Our tradition places such strong emphasis on the mitzvah of welcoming the stranger that no one should be made to feel like an outsider especially during a holiday.

When I think about Sukkot I remember a little over 10 years ago when I met a man–his name is Joshua Lesser. I spoke a little about him last night and called him my angel. I had no interest in religion but Josh was my friend and I thought he was a pretty cool dude who just happened to be a Rabbi. As our friendship grew, he would often invite me to his shul for services and I would politely say no. Then every time there was a holiday he would invite me. Finally, I agreed, and I remember the holiday was Hanukkah. I was worried, I was worried about how I would be treated. Would they see me as an outsider? Would anyone speak to me? The opposite was true. The community was warm and loving and welcomed me, a stranger into there community to celebrate the holiday. In fact, until recently, this was the only Jewish space that did not treat me as an outsider. This community, Congregation Bet Haverim, lived in a temporary home. We can call it a sukkah. They were searching for their permanent home and they welcomed me the stranger into their community.

I also think of another time during Sukkot when a friend invited me to her shul. I was new to Baltimore and wanted to find a synagogue. When she invited me, I got worried. Would they see me as an outsider? Would anyone speak to me? I thought I could sit in the back of the shul and somehow go unnoticed. But it was Sukkot, the time when we open our hearts to strangers. The Rabbi, Elizabeth Bolton, and the community welcomed me, the stranger, into their community. Like Rabbi Josh, Rabbi Liz became not just a friend, but an angel.

During Sukkot we build a sukkah and we become surrounded by the walls of a fragile hut with a roof covered in branches, sparse enough to allow a glimpse of the heavens. Although the sukkah has specific requirements regarding how small or tall it can be, there are no limits to how wide and long it can be. In fact, the Talmud says that it can be big enough to accommodate the entire Jewish people.

If our tradition places such strong emphasis on the mitzvah of welcoming the stranger, then why should anyone be considered an outsider, especially during the observance of a holiday?

During Sukkot we welcome the stranger, we think about welcoming the marginalized strangers. So many of us today, have felt marginalized within Jewish spaces, we have to remind our brothers and sisters in synagogues that the doors to the sukkah, as well as the synagogue, are supposed to be open. The Sukkah reminds us that our structures and institutions need to be opened up.

The sukkah is a sign to open our hearts at this season. Just as its roof opens to the sky, so too many those celebrating Sukkot be open to the stranger, the other, and the guest who they do not see everyday. Even in a world where many synagogues require membership or tickets to enter into the building for Rosh Hashannah and Yom Kippur, all are welcome in the sukkah. The sukkah invites the community to be welcoming even the living quarters themselves become open and we are ready to receive guest.

I believe this holiday, and the sukkah, expresses the peace and wholeness that we can share with every Jew in the world. Haskivenu, “u’phros aleinu sukkat shlomecha” (spread over us your sukkah of peace).

Today is Tisha B’av, the ninth of the Jewish month of Av, a day when Jews traditionally remember the destruction of the Temples and other tragedies of our history by fasting and reading from the Book of Lamentations, culminating a three week period of remembering and mourning. As I fast, I am remembering the destruction that so many teachers, advertisements, politicians, a lobby group, and synagogues have tried to instruct me to ‘forget’ or not know: the destruction of Palestine. This destruction continues today, as we see the actions of modern day Israel in repressing freedom of speech, movement, and quality of life.

The idea of destroying someone’s sacred site had always been appalling to me – shouldn’t holy grounds remain beyond the reach of warfare, just as the lives of children should remain untouchable by the clutches of warriors? My naivety has waned as I have grown to understand that warfare is a blind beast that cannot help but harm the innocent and the sacred, like a bull in a china shop. Nonetheless the reaches of the violence of occupation are still unnerving. One year ago I was standing in a destroyed Palestinian village in northern Israel, staring at what was once a sacred mosque, and is now an off-limits crumbling building, sealed by the same barbed wire that kept my not-so-distant relatives in the death camps in Poland.

How do we mourn destruction while it continues in every moment? Even as I write this new settlement homes are being built in the West Bank and companies continue to profit from occupation. For so long many have cried out for an end to the destruction, shook their fists in the air, marched, rallied, lamented, sobbed. It is essential to feel our grief and to vocalize it, but it is not enough. Today is a day that my people do not eat to express our grief. But there is something more we can do. We can refuse to buy the products that continue to destroy people’s lives, homes, and sacred sites. By putting our money where our mouths are, and refusing to imbibe products that have led to the suffering of people elsewhere on the planet, we can embody our values.

And truly embodiment is at the core of Tisha B’av. During the time of wandering the desert for 40 years after fleeing slavery in Egypt, legend says that my Jewish ancestors would dig shallow graves for themselves on the night of Tisha B’av and lie down in them to sleep, so that when they awoke they literally crawled out of their graves and were reborn anew. Tisha B’av is not only about mourning death and destruction, then, it is also about rebirth and renewal, the promise of creative innovation that destruction forces upon us.

Mishna Taanit 1.6-1.7 states that the public ritual during days of fasting include imposed limits on “buying and selling; on building and planting; on betrothals and weddings; and on inquiring about each other’s well-being…” Perhaps we can continue to carry this imposition through for the following weeks until the High Holidays (the Jewish New Year, a time for reflection, mourning, and the creation of resolute commitments for the year to come) and beyond, until a just peace is attained in the Middle East. We can refuse to buy goods made in the Occupied Territories, or do business with companies who are illegally profiting from the occupation; we can refuse to support businesses that contribute to the building of settlements; we can ensure that all people can live, love, and grow in peace.

As I write this, an angry backlash has sprung up in response to one moral act of boycotting a business involved in the illegal occupation of the West Bank: ultra-Orthodox and pro-occupation groups are calling for a buycott of illegally-made Ahava cosmetics sold at Ricky’s, a family beauty supply chain in New York City. The buycott call comes after peace groups CODEPINK and Brooklyn for Peace coordinated a public action outside the Brooklyn store on July 9. An online “mud fight” erupted in the comments section of a Brooklyn article about the peace action, in which people commenting went so far as to equate one activist with pogroms and make comments about her vagina and sexuality. Groups including the Jewish Community Relations Council (JCRC) on the East Coast have stepped up to defend the occupation by promoting this product.  Read more about it in Adam Horowitz’s post on Mondoweiss. It seems that when the ugly truth behind fancy skin care products is revealed, the beauty of Jewish teachings in the minds of those who profess to be most observant is more dead than the Dead Sea itself.

May the ancient teachings of Tisha B’av be remembered in place of modern attempts to wipe out the history of a people living in a land that was given to a people without a land.

“Any person who can prevent the people of their household from committing a sin but does not is responsible for the sins of their household. If a person can prevent the people of their city from sinning, they are responsible for the sins of the people of their city. If the whole world, that person is responsible for the sins of the whole world.” ~ Babylonian Talmud, Shabbat 54b

Rae Abileah
is a national organizer with CODEPINK Women for Peace and lives in San Francisco, CA. You can join the monthly Jewish Fast for Gaza at and pledge to boycott of Ahava products at

Debating Divestment… all night long

20 Apr 2010 In: JVoices

A former IDF soldier is speaking out in opposition to the occupation of Palestine. An 85-year old Holocaust survivor testifies to the peril of waiting to make a decision rather than saving lives now by stopping war machines. A queer Jewish Latino speaks about his own journey from living in a settlement in East Jerusalem to coordinating a national organization opposing the occupation. A Palestinian student shares the story of his own family’s loss and highlights the lost logic in the room. The Israeli Consulate General admits to the existence of an “occupation” and states that Israel wants to end it! An orthodox man calls in a metaphor of candlelight illuminating goodness, each of us a candle. Facts are flung around like snowflakes that melt on impact spilling into the subjective world of painful stories that pull at heartstrings and paint barbed pictures. It all went down in Berkeley, California on Wednesday night, April 14, as the world watched (and tweeted).

The UC Berkeley student government became an impassioned theater of views on the occupation of Palestine. The UC student government (ASUC) Senate started a meeting to discuss the divestment bill at 10:30 pm that lasted until daybreak. While the ASUC has passed countless bills of political nature – supporting the Dream Act for immigration reform, for example – on the issue of divestment from the Israeli occupation, the Senate ran into blowback and took time to deliberate the issues. This pro-occupation lobby turned the bill about divesting from two specific US companies involved in the illegal occupation into a fear-for-all — suddenly Jewish students were the only marginalized community, and the passage of the bill would somehow make them unsafe and endangered on campus. (Incidentally, marginalization of other minority groups on campus, and the daily dangers Palestinians face in the occupation were not mentioned by the pro-occupation speakers at the ASUC meeting.)

Let’s rewind for a little background on the Berkeley debate: On March 18, Berkeley’s Student Senate voted 16-to-4 to divest from two American companies, General Electric and United Technologies, because of their role in harming civilians as part of Israel’s illegal occupation and the attack on Gaza. A week later, the Senate president vetoed the bill. The bill’s opponents waged a fierce campaign of misinformation; student senators were flooded with letters from many persuasions. UC Berkeley’s Students for Justice in Palestine mobilized over 35 campus groups, and dozens of national and international human rights and interfaith organizations, and many well-known voices for justice, including Naomi Klein, Rabbi Lynn Gottlieb, and Noam Chomsky signed on to support the bill.

Finally after weeks of debate, the student Senate had an opportunity to overturn the president’s veto. More information about the bill can be found here.

The democratic process of the CAL student Senate meeting to vote on overturning the president’s veto created an opening for dozens of testimonies on all sides of the issue on Wednesday night in a ballroom on campus where over 1,000 students gathered. 85 year old Holocaust survivor Hedy Epstein gave a moving opening statement in which she said, “[Student Senate] President Smelko does not speak for me, nor for over 20 Jewish and Israeli organizations who endorsed the bill, and whose members sent him more than 1,000 emails, nor for many more in the Jewish community, some of whom are in present in person here, or in spirit, in support of this bill.” Epstein went on to cite Israel’s war crimes: “Throughout its 62 years of existence, Israel has been in flagrant violation of international law, even some of its own laws, the fourth Geneva Convention, more than 70 UN & Security Council resolutions, besides 32 US-vetoed Security Council Resolutions. Israel’s attack on Gaza amounted to war crimes were all confirmed by the UN’s Goldstone commission report. 62 years make not only Israel culpable, but all of us, who stand idly by, or who veto resolutions like the one before us. I have lived 85 years; I have not witnessed one other war crime theater allowed to exist for this long.”

Professor Judith Butler gave a moving testimony as a Jew and an academic. Many students with Students for Justice with Palestine and many other campus groups spoke eloquently on the bill. Penny Rosenwasser, who teaches a course on anti-Semitism and Islamophobia, stated, “For 20 years I have organized marches and rallies and nonviolent civil disobedience. I have lobbied senators, signed petitions, and toured the country giving educational slideshows. But none of this has worked, none of this has ended the occupation – in fact things have only gotten worse. More Israeli and Palestinian lives have been lost. I am asking you to vote for this bill for two reasons: 1. It supports a nonviolent strategy 2. It targets US – NOT Israeli – companies who are profiting from the occupation.”

Matthew Taylor, a Jewish Bay Area resident, wrapped himself in the Israeli flag, and brought the occupation issues home to US history:

“When Americans took action against slavery, against segregation, and for women’s rights, were they anti-American? Of course not. They were patriots.

Imagine that the year is 1960 and you are being asked to divest from companies that sell busses to segregated US southern states. On one side of the room you’d see a large number of white Americans who would claim that the bill marginalizes white students, that you can’t possibly understand the complexity of the US South enough to cast a vote. And they would claim to speak for all white students. On the other side of the room you’d see a large number of white Americans saying, ‘Please vote for this bill for the benefit of the South, for the benefit of blacks and whites.’ They’d be a diverse multicultural group [like the group of students advocating for this bill last night]. I am a patriot of Israel, of the Jewish people. I beg you please vote yes.”

Those of us who spoke up as Jews implored the senators to not be fooled by the baseless claims of anti-Semitism from our Jewish brothers and sisters. After all, the majority of Jews, 55%, oppose Israel’s illegal settlements on Palestinian land. We drew attention to the reality that holding Israel accountable to the same standards of international law that the rest of the global community must follow is not an attack on Jewish identity. I spoke about feeling safer as a young Jew in the Bay Area since ASUC passed the bill.

I also stated, as a representative of CODEPINK Women for Peace, which also signed onto the letter of support for the bill, “When I critique or protest the US occupation of Iraq and Afghanistan, I am not anti-American or un-patriotic. Passing a bill to divest from US corporations who are profiteering from an illegal occupation is not anti-Israeli. It is in the best interest of Israel to end the occupation. This bill will take a bold step towards doing just that – ending the occupation. I yearn for a day in which Israelis and Palestinians can live in peace and security, with dignity and human rights for all. If you share that vision you will vote to again pass Senate Bill 118A.” I also yearn for the day when all war profiteers will be held accountable and when our nation will reinvest our resources in life-affirming pursuits.

On the final day of the women’s suffrage movement struggle, one state’s vote came down to one person. Those in the audience wore colored roses to show which way they would vote. On Wednesday night many of us wore neon green stickers, which said “Another (fill in the blank) for Human Rights. Divest from the Israeli Occupation!” People in the room wrote in “mother” “Jew” “Israeli” “person of color” “self loving queer Jew” and such. These stickers signified that we were not pro-Israel or pro-Palestine – we were on the side of justice. There was a time when our country asked if women had rights like men did. On Wednesday night the underlying debate was about whether Palestinians, and all who live under occupation, have rights like people who are free. What would the Berkeley Senate answer?

The student senators most likely did not bargain for an international political debate when they were sworn into office. But on Wednesday night, faced with history in the making, many senators rose to the occasion and made excellent points on occupation, justice, and moral responsibility. One student of color senator commented, “This bill did not marginalize me; I was marginalized when I stepped on this campus. To veto this bill is to marginalize the majority of the student senate.”

Finally, in the wee morning hours, the bill came (yet again) to a vote. After countless testimonies, recesses, heated cheering and clapping (contrary to the asks of the Senators), and discussion within the Senate, the roll call began. The final vote was 12-7, which was not sufficient to repeal the president’s veto. But it was still the majority of the student senate. The majority of student senators in favor of the bill then took another tack and entered into more rounds of discussion, and ultimately the bill was tabled with the added suggestion for the writing of another bill focusing on war crimes and profiteers in several nation states. (Or at least that’s what I thought the outcome was, after 12 hours of listening and a sleepless night!)

While the veto was not overturned, the all-nighter meeting represented a huge step in building the global movement for justice in Palestine and Israel. The eloquent testimonies and words from the senators moved many who listened to tears and heightened awareness. As Cecilie Surasky, Deputy Director of Jewish Voice for Peace, stated, “If the enemy is the status quo, which feeds on silence and invisibility, then that enemy fell tonight. An incredible coalition of Jewish groups, student groups, human rights groups, prominent activists, authors, and Nobel Prize winners, came together to take a stand for justice. This is the future, right here in this room.”

As the final speaker before the vote, a Palestinian student in favor of the bill said, “This bill asserts that I am human, that Palestinians are humans, that we are equal.” May the University of California, and all campuses and governments, speedily realize these words and divest from the corporations in violation of human rights and the basic principle that we are all one, we are all equal. And may the UC Berkeley campus continue to create safe spaces for dialogue between students of many perspectives and exposures.

The 12-hour meeting ended on Thursday morning, April 15, Tax Day, just hours before Tea Partyers would begin pouring into American streets to protest bloated federal budgets (among other issues). How fitting for the local debate on war funding to end on this day, when taxpayers will fork over the funds to give Israel another $3 billion in military aid (which last year was used to break international law in Gaza) and potentially another $33 billion to fund the occupation of Afghanistan. While many may not yet be ready to engage in war tax resistance, or feel that Congress is listening to the call to stop funding war, local divestment campaigns such as the courageous bill in Berkeley offer an avenue for putting our community’s money where our values are – for justice and peace, not endless war and occupation.

Rae Abileah is an American Jew of Israeli decent who lives in San Francisco, CA. She works with CODEPINK Women for Peace and can be reached at rae[at]

Let justice ring in Sheikh Jarrah

5 Mar 2010 In: JVoices

This Saturday night (March 6 2010) will witness one of the most important demonstrations in years, in the struggle for human rights and justice here in Israel. The struggle against injustice and dispossession, against the Hebronization of East Jerusalem, and against the anti-democratic processes undermining Israeli society. In this struggle, Sheikh Jarrah has already become a symbol. But as in any struggle for justice and equality, that has never been the goal. The goal is justice and equality, human rights and a future that embraces all human beings without distinction. Saturday night’s rally organizers hope to attract thousands and to finally make justice ring in Sheikh Jarrah. If successful, it may gradually become possible — to move beyond symbolism to the true purpose of the already months’ long Sheikh Jarrah struggle: justice.

The asymmetric legal situation in Israel, through the Absentee Property Law, makes it possible for Jews to return to property that was owned by Jews before 1948 — while Palestinian property return is completely impossible. This is both unjust and unwise. In Sheikh Jarrah, this has resulted in Palestinian refugees, originally housed in the neighborhood by the Jordanian government after 1948, becoming refugees a second time. Of course, unlike the settlers forcing the Palestinians out of their homes, the Palestinians cannot return to the homes they owned before 1948 — not in Jaffa, nor in West Jerusalem or anywhere else.

So far, four families have lost their homes: Al-Rawi, Hanoon, and the two Al-Kurd families. Many more families face a similar fate if the plans of the Simeon the Just Company materialize, to destroy their homes and instead build 200 housing units for Jewish settlers.

By itself, what is described above is already more than sufficient to require us to demonstrate against. But the injustice does not stop with that: what is happening in Sheikh Jarrah is part of a larger process — the Hebronization of East Jerusalem. In the raging struggle over Jerusalem’s future, facts are already being determined on the ground, and the Palestinian residents of East Jerusalem are forced to pay the price upfront, their human rights violated in a great variety of ways. Inadequate to non-existent infrastructure, shortage in classrooms, social, health and mail services, revocation of residency status, lack of planning programs that would have allowed for legal construction and the constant fear of house demolitions – all these are added to the destructive processes sadly familiar to us from another city: Hebron.

As if watching the replay of a movie whose ending we have already seen, here in front of our eyes the Hebron processes are taking place once again, this time in Jerusalem: the entry of settlers to the heart of a Palestinian neighborhood, the provocations and violence, the one-sided actions of the security forces – always serving the interests of the Jewish settlers over the rights of the Palestinian residents. And then, what follows: restrictions of movement, segregation, life becoming a nightmare, and all this in the name of “security considerations”. Shuhada Street in Hebron is already closed for Palestinians for years — a street that was part of the bustling heart of one of the largest Palestinian cities, and has become a ghost road in the service of extremist settlers, the human rights of local Palestinians thrown to the roadside.

A similar process to what has already happened in Hebron is now happening in Jerusalem. Sheikh Jarrah now has police checkpoints at the entrance to the neighborhood. During certain hours on Friday the entrance to the neighborhood is generally blocked, but is open to Jewish worshipers. In contrast, Jews wishing to enter Sheikh Jarrah to express solidarity with the Palestinian families are prevented from entering the neighborhood. Violence against Palestinians ends with arrests — of Palestinians. The mechanism of dispossession and the construction of security excuses are already at work. And all this is happening right here, in Jerusalem.

In tandem, the Jerusalem Police tried to break the Israeli activists who wanted to express solidarity with the Palestinian families and protest against the injustice done to them. Only after nearly a hundred false arrests and a series of hearings at the Jerusalem Magistrate Court, did the police finally allow for the protest vigils to take place. For many weeks, each Friday, rain or cold, arrests or no arrests, hundreds of Israelis gather to protest in Sheikh Jarrah. Now, the Police is trying to keep Saturday’s planned demonstration as far as possible from the neighborhood, perhaps fearing the thought that the Palestinians will be able to hear the voices of those who consider them human beings, not objects for removal. High Court justices will hear an urgent petition on this matter Thursday morning; hopefully they will not forget the Court’s ruling in a similar context almost twenty years ago: “The location’s effectiveness is the lifeblood of a people’s assembly.”

Whether the police will succeed in distancing the demonstration or the Court will intervene in defense of freedom of speech is yet to be seen. Either way, what is at stake is the process that has not begun in Sheikh Jarrah nor will be stopped there, unless we begin to change course. It is the process of dispossession and the constant injustices against the Palestinian residents – while canonizing acts of violence. Israelis demonstrating in Sheikh Jarrah are no longer regularly arrested, but that is not the heart of the matter. The question that should concern all of us — and mobilize all of us — to demonstrate in Sheikh Jarrah this Saturday night is this: How to stop injustice and how in its stead promise a shared future, common to all people, based on foundations of human rights and equality. It is this voice that will ring this Saturday night from Sheikh Jarrah — a strong voice that we must ring for Israelis and Palestinians, a resonant voice that we must ring for the world to hear, a personal voice that we must ring for ourselves. And this can only happen in one way: for each and every one of us to come this Saturday night at 7pm to Sheikh Jarrah. Together, let us bring justice to ring in Sheikh Jarrah.

Hagai El-Ad is the Director of the Association for Civil Rights in Israel (ACRI). He blogs at the Huffington Post.

Please note: since August 2010, JVoices has ceased publishing new work. We hope you enjoy the articles that remain live as an archive and trusted resource of bold Jewish writing of our time.


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