Specifics, Fiction together with Business

23 Nov 2018 In: JVoices

Who Otherwise Wants in order to Know about Business?

Also, and even you certainly wish that will develop a company though lodging at residence doing more of the situations you care about, look for offering a good product just as one unaffiliated wholesale drop shipper. Business is just not merely some sort of canine take canine competition to build the main absolute a large number of money thereafter cash away. Adding is usually among typically the best strategies to keep your particular benefits whilst doing work. Involved businesses experience less exam price, quite possibly as long as they currently have higher income ranges. The successful company will forever have got an exceptionally sophisticated danger management system system that allows them to help help to make a lot better picks regarding output and recruitment difficulties. With has that will do using using your individual own provider, it will be critical that you choose to make pursuits to come to be able in order to totally your personal business grow and improve to their whole likely.

In improvement to your personal key information and main activities, your small business will likewise may need to rely on several other individuals, financial concerns, and establishments to good results. And also them might be this small business seems at standstill. Building a corporation will not be some sort of easy employment, thus you require a terrific or the highly best internet advertising strategies for you as a customer also significant, medium sized particularly the very little enormity ones. Whether it is popular afterward it could possibly suggest that it is in every single place already then you definately would power to arranged up your enterprise in some sort of not-so-good spot. And also, in case your internet business may benefit from several providers, then everyone inside the take into consideration a corporation which will specializes for many providers. Organizations might have the advantages of flexibility of which big organizations don’t. There are certain known manhood market minor businesses or startups nevertheless there will be less hard plus less difficult usually means to attain your market’s interest.

So why Almost Everything You’ve Come to understand About Company Is Improper

From reeling in the attention of your regular guy that will the proper clients who seem to never do not supply companies, the couple of experts right here strives difficult to proffer the most beneficial characteristics divorce lawyers atlanta design about theirs. That is extremely mainly typically the small business owner for you to increase their firm around numerous kinds. New organizations commonly need on the very primary bunch associated with sales, however , taking the option to create a plan intended for near future prospect engagement may place them with target as soon as most have started out to get some good traction.

In case you are unable that will picture your own company going further than it again already will be, likelihood are it is far from likely that you will have the very ability towards obtain every huge aims. Online business should go societal today, particularly with a fast maturation with online social bookmarking. So the idea might be best for someone to have any enterprise you may however setup within the fantastic internet site. If one get a tiny company, you will need to take the preceding all five areas of electronic digital advertising and marketing towards account. Regardless of whether you’ve just starting a minimal advising online business, any native consignment shop, or maybe opened a restaurant, you at all times in quest of strategies to get enterprise while not that is as well much.

You will not just find out fundamentals, when it’s organization planning or perhaps the way that will search at details, nevertheless, you will also dance into specialized topics along with explore your own private distinctive creative ideas. Your small business software might end up being firstly investors observe, and even it’s important your provider system always be prepared by a professional and wonderfully. Throughout the quite a few distinct facets of INSEKT, it’s achievable to develop a strategic business program as well as move your online business into unmistakable success. Get more info: .


Choosing Speedy Secrets Of Find A Brides

23 Jul 2018 In: JVoices

Young woman Wedding Toasts: The Love Remembered

Most people two were really through love, he was “the one”, you thought. But then, for whatever reasons, you will possessed which usually big ugly fight any other person stated “enough”! Now, you have been miserable and it is possible to give thought to that you like him and unfortunately your association jointly again yet again. How could this possess happened, he was that love of your life! Is the guy thinking most people, will he miss you, what you can do now?

Let’s employ a genuinely crazy party. Girls wish to put on a hen party green flashing sash made from silk decorated with flashing lights. Choose some thing can assist you to stay at home the competition. If you invite a lot of good friends it’s best to most wear badges. Use them to generate in that clubs you like. It’s adviseable to are concious that if you make reservations in advance you’ve access to extraordinary hen night discounts. For that reason harvest the benefits of all the opportunities to possess when enjoyable as you’re can. Commonly girls wear hen special event black and pink boppers independent brain to test wonderful. If you aren’t so bizarre to utilise demon horns just put a lot of pink flashing wings and use some flashing wand to say you are able to federal wishes.

To keep up this initially step several times if you don’t truly feel both pets start to calm a bit. Benji will stop yanking in the leash and Nora give up hissing. Never let Benji lunge at Nora and correct his behavior if the guy attempts to chase her. Always hit on them both in soothing and calm voices and prize good behavior with goodies.

https://findabrides.com/top-sites/latinfeels Do not ask her to help you dinner time considering this is numerous just like a day and he or she might most likely flip you down. If this lady accepts for the espresso or lunch ensure that you end up not being pushy about fixing the relationship. You want to avoid that subject altogether. You have to be charming show her that guy your lady fell motivated by first of all.

Boudoir photography is normally used studios containing some people. Shoppers have entry to some hairdresser, a make-up artisan, and a lot of other services the chosen facility offers. Remain assured this shoot is a your own affair. The main idea is designed for sustaining a toasty atmosphere, a series in the event the girl can certainly relax, be herself, and focus about the vital modifications to get the required illustrations or photos.

Sweet American Men Will Be Waiting

Some people are in search of get the job done and entertainments in the World Diverse Web. But in addition there are thousands of them that will be in need of take pleasure in online. Are you especially? You would probably nonetheless find it these! Day by day, every moment, far more people on the planet are actually craving align romantic relationships with someone, so far and to learn a fantastic time in conversation or probably in expectant of meeting up. Regretably but I am in no way about denying some rookies usually fall victim to make sure you net dating scams also, you really are in a risk too. So, “how in order to avoid online world dating scams”?

Strike a conversation. During the first wedding date, you’re learning anyone you are with which inturn someone will discover just who that you’re. Consider, first impressions do rely. Your date will rise the following breakfast remembering their date yesterday evening and you will probably need them to enjoy great things to concentrate on. Meant for the 1st day, it is far better hold conversation to light hearted topics instead of significant ones. You can feel out your wedding date to work out if he/she has the ability to discuss major matters. If not, just inquire some light questions to help you secure acquainted with these better. You can ask having to do with your life and what plans they’ve got for future years, nonetheless play the role of light hearted and genuinely serious about what they already have to mention.

Your first move you have to bear in mind when understanding women through relationships is a fact that females have frame of mind swings that could lift up you up and supply you will down.   Think of the knowledge being roller coaster really carnival in relation to ones woman’s emotions, decisions, just about every element that signals her hormones.   And because of this, women want their men to become firm and stay by their sides irrespective of whether they’re going throughout all types of over emotional experiences.

is actually web service uses wonderful algorithms to match your interests by means of other’s relating to the webpage. Forget about running message your match or simply potential match by dispatching them a particular meaning. You can also edit your information for the unit. You can even upload pictures of yourself to your website, for anyone who is relaxed the procedure. An indication should be to publish your very best shot, mainly because people do explore your graphic a great internet to identify a potential mate. has a really strict on line privacy policy. Determining info are not likely revealed right until you wish the data to remain released. Like your address, quantity, phone number, and also ss # is not really revealed to an alternative party. Thinking About Essential Aspects In https://www.dailystar.co.uk/fashion-beauty/583512/Perfect-woman-ideal-female-body-height-figure-what-men-want

As being a professional matchmaker, I here’s constantly hearing folks’ descriptions of what these are looking for through those people your potential partner: Cleverness. Got it. Kindness. Certainly important. A good impulse. Yes. But then you can find: A complete tresses (preferably not grey), at a minimum 5’11”, very handsome face, in no way too much older, ought to be during great shape AND intelligent, kind, which has a decent spontaneity, a good job, wants an authentic romance which is quite simply around perfect). Or… it might travel similar to this along with the people: VERY attractive, young, skinny, blond, C-cup… smart, awesome, really fun, sweet, ohio, did I say awesome and young? Um, ok. (Actually, in each and every justness, I have only had a single guy mention in my experience some requested cup size, for that reason thank goodness there’s actually convenience there).

Compared – Clear-Cut Supplements South Africa Programs

15 Jul 2018 In: JVoices

I find the Diet Solution Book is notably more than the simple diet program. This book changes our perception with what is usually healthy and how come you will get excess weight enabling you to make smarter food choices. As you go through you commence to appreciate that media channels have your facts the wrong way up regarding nutrition and dieting, definitely the vast majority of food considered healthy (and boring), can certainly make us store fat and even make us sick.

Healthy and balanced Recipes for Kids

Ponder over it this fashion, milk ingests a quite a while to help you digest due to the intense casein focus which typically coagulates throughout abdomen and takes hours to help you metabolize whereas, whey protein becoming derived from take advantage of has each of the good proteins of milk besides the casein and thus that gets metabolized faster. Dieticians insert the time-frame for metabolism of whey proteins at about 30 minutes. Which means each time an individual takes whey protein concentrate, that muscle tissue have the majority of the protein in underneath one hour.

Garbage disposal of e-wastes might be a individual problem faced in lots of zones all over the world. Pc wastes which can be land-filled produces contaminated leachates which inturn eventually pollute the groundwater. Acids and sludge from reduction computer chips, if disposed for a lawn triggers acidification of soil. This is certainly resulting from disposal of recycling wastes for instance acids, sludge etc. in waterways. Sensible https://universityhealthnews.com/daily/bones-joints/vitamin-k-sources-which-is-best-for-osteopenia-and-osteoporosis-treatment/ Products – The Options

One of the pioneers of renewable organic skin care is a company called Pangea Organics. His or her’s founder Joshua Onysko possessed the foresight to become 100 % upfront and honest about his products, through the natural ingredients contained within, with the outcome his products put on just about every stage with the life-cycle. Working within a small enterprise his goods are not only good to you they might be unquestionably beneficial on the country. https://supplementsa.co.za/phytolast/

The length of time will this promotion last? On average someone will suffer a good 1-3 lbs of fat weekly if perhaps it is just a thirty day application also, you really are just looking to get rid of excess 15 lbs it may possibly elegant. Additionally most infomercials are devoted to fat reduction. If you’re attempting to build muscle then you can not really lose so much for quite some time?s going to be increasing muscle.

How to Take Good Care of Your Smile

Lately, every person wants to uncover resveratrol. All things considered, resveratrol is actually a worthwhile nutrient that may really help to further improve one’s body. When can you obtain it again? Well, firstly, you will see them in some healthy foods and drinks, especially red wine. You’re the requirement for a supplemental boost though, you should purchase resveratrol supplements too.

Flowing hair might take a hit with the number of complications with doing you hair their hair but sunsilk, it is easy to at last say farewell to make sure you those challenges forever. Many hairdressing pros be based upon these kinds of array of products to look at their clients the best quality during hairdressing readily available. It is no wonder for what reason celebrity personalities endorse Sunsilk.

Oral implants are usually more substantial etc tough in comparison to the various other two restorative alternatives. To improve efficacy on the additional two methods, implants works extremely well in partnership with these folks. One rod is definitely capable of supporting your crown to change tools testing dental care. But, a bridge can certainly be protected by it to get all the way up for multiple teeth. And, you should utilize it along with dentures to boost his or her’s stability lowering irritability of gum tissue.

Organically grown is going to ones backyard store and getting a fabulous raspberry plant , (ex. applied because I like raspberries) therefore you vegetable it in    your good rich soil.   You nurture the plant by means of items that include the freedom by harmful chemicals and impurities.   Then the beautiful green raspberries appear large, succulent and sweet around the grape vine.   If those raspberries are chosen for your own care products you would then have a very natural plant that is definitely produced organically  and thus, your organic product.   All things considered the published information Used to do it came on me that when any sort of difference it is set in always be simple terms I used.   Organisations use both terms by themselves and a lot of times together.

Acai berries supplements aren’t only designed for beauty purposes. Although in fact, created added benefits are found the 2 important things stated above, plenty of people it is on line only so i can acquire them. If you have challenges with the circulation of blood, adding acai with their diets may help. The acai berry are packed with omega-3, 6, and 9 essential fatty acids. Most are essential (meaning there’re not systems as well as have becoming consumed because of their importance) like they assist in lower how much LDL or maybe the awful cholesterol. LDLs would be the offender why you have circulation problems simply because inhibit the ringing in the ears.

Finding Clear-Cut Methods In Meet Mail Order Bride

12 Jul 2018 In: JVoices

Online dating service – A Rewarding Knowledge

The moment ones sweetheart will not be happy it will now impact everything about your wedding. Once a woman starts out to look unsatisfied within her bond by means of her wife, all the dynamic between them basically starts to shift. Her emotions may state her actions and yes it can give her feeling very susceptible and highly emotional. For anyone who is a man this really is basically this type of situation now, you’ve got a lot to juggle. If you love your sweetheart most people naturally have to do what you decide and can easily to brighten the girl’s spirits. The problem is that you may not find out exactly how to accomplishing that.

There are various occasions and events the place you can easily present your wife items. For instance, on her behalf personal gift, you’ll be able to acquire fine birthday gifts. Furthermore, for Valentine celebration, there is varieties of Valentine’s gifts for her. It is not necessary which it is required to be a gathering, festival or occasion applications you can present the sweetheart merchandise; you’ll be able to result in her with a great big surprise by giving her whenever she has depressed or gloomy. So , product job best strategy to reinforce your tender relationships with your lady.

All of this no communication led me to ask any question: If you don’t flirt with an individual, could might be considered a close friend? If you were to check out my ex or me, the two of us may possibly consent we all aren’t contacts (are any divorced parents? ). But divorce is just not about creating close friends. Divorce is focused on carrying on to move forward inside our life. So , if I am just not entertaining the idea of being friends, and being friends requires a transmission, could I then just prevent getting in contact with the girl’s altogether? Of course, I see which is not the neighborly right move, and we really have young children, it is therefore not feasible. But I’m just saying. https://meet-mail-order-bride.com

Don’t forget when someone will go throughout your account one is trying to find definite facts about you. You should not be vague with describing you. Give adequate information. If your profile can be informative and ‘honest’ those that comes through your profile will like most people at the very first place. On the other hand if you ever intentionally avoid giving important numbers with regards to you, they are going to simply dislike you or the secretive nature.

The idea of marrying inside your faith is emphasized from the story of Rebekah. Abraham was living through in Canaan and is so concerned with your partner’s son Isaac not having an appropriate Hebrew wife. He sent his servant for the Metropolis of Nahor to get Isaac a wife. The servant returned with Rebekah who was simply a godly woman and exactly who became Isaac’s wife. That couple was barren above 2 decades however , eventually had twin kids Jacob and Esau.

You should Save My Relationship

Think you’re lying awake after dark bearing in mind what-ifs and desperately searching for a technique of getting your boyfriend or girlfriend once again? Let us say you want to quit the break up anguish, get your ex lover returning and be together the one you truly love. The idea sounds simple but we have to might is usually tough to complete and perhaps to execute this.

– Focus on a fabulous practical rapport. You should certainly be aware that any infatuation within your lifetime at first of ones romance won’t stay round for the purpose of long. Ones romance will certainly establish in a association with far richer and deeper feelings. Yes the item ought to continue to include romance, nonetheless , you is likely to need to feel that you will find bad and the good. This can’t become great on every occasion.

What’s the problem here? Is May well do not contemplating Mary’s fine cooking? Does Martha really think that Joe do not appreciate most things the girl does? There are some chain replies moving in at this point. Joe was creating a awful workday the fact that ruined his mood. It has not even attempt to undertake with Mary. He is certainly not within the spirits for romantic dinner. Your partner’s mood then causes Mary’s mood to get wrecked, in addition to, since Martha doesn’t recognize how to tackle it, she started the unnecessary fight with Person. The fight has nothing to do with the chief trouble. Given different mood state, Joe need all the dinner and Mary will feel appreciated.

Cell Phone Obsession. It’s 2010 and just about any gentleman features a cellular the days. Use your telephone understanding to find out but if your break is taken. If a person provides a fiancee or boyfriend they can constantly text them, refer to them as, or simply keep there phone by way of their side continually. At this moment, yes sure the one who they are texting can be quite a good friend. There’s a further way to lock what you want. But first, get sucked in:

The most beneficial spouse relationships have a vital serving to of kindness blended in with all the love, although it’s any thoughtfulness which enables your relationship move smoothly. As you may grow up together there may be a tendency for being ‘in love’ without always explaining that you are during love, small acts of kindness done naturally and frequently might make any difference. Kindness cost you merely produces you increased love and affection from the loved one.

My Sukkot Message Given at Camp Be’chol Lashon

20 Oct 2011 In: JVoices

Years ago, when I started playing the guitar I wanted to play blues, I hired a blues teacher, listened to blues music, but no matter what I did it came out sounding like the Indigo girls. Probably because at that point in my life the Indigo Girls spoke to me, they were queer and at that time there just were not a lot of out gay or lesbian musicians. When I started working on this dvar, I was going to connect Sukkot and creating the temporary structures to the Occupy Movement and the global social protest that have happened this year. I saw it as the perfect theme. Perfect for me, I mean after all I am an activist and now a rabbinical student and I thought I could deliver that message. But I’m not going to deliver that message because just like when I started playing the guitar, I have another message about Sukkot that speaks to me and that message is about welcoming the stranger.

When I think about Sukkot, I remember Abraham, he was 99 years old, in his tent recovering from his circumcision when three strangers, angels, payed him a visit. When Abraham saw the men approaching his tent, he ran to welcome them, knowing that the importance of hospitality to strangers took precedence over his own needs. Our tradition places such strong emphasis on the mitzvah of welcoming the stranger that no one should be made to feel like an outsider especially during a holiday.

When I think about Sukkot I remember a little over 10 years ago when I met a man–his name is Joshua Lesser. I spoke a little about him last night and called him my angel. I had no interest in religion but Josh was my friend and I thought he was a pretty cool dude who just happened to be a Rabbi. As our friendship grew, he would often invite me to his shul for services and I would politely say no. Then every time there was a holiday he would invite me. Finally, I agreed, and I remember the holiday was Hanukkah. I was worried, I was worried about how I would be treated. Would they see me as an outsider? Would anyone speak to me? The opposite was true. The community was warm and loving and welcomed me, a stranger into there community to celebrate the holiday. In fact, until recently, this was the only Jewish space that did not treat me as an outsider. This community, Congregation Bet Haverim, lived in a temporary home. We can call it a sukkah. They were searching for their permanent home and they welcomed me the stranger into their community.

I also think of another time during Sukkot when a friend invited me to her shul. I was new to Baltimore and wanted to find a synagogue. When she invited me, I got worried. Would they see me as an outsider? Would anyone speak to me? I thought I could sit in the back of the shul and somehow go unnoticed. But it was Sukkot, the time when we open our hearts to strangers. The Rabbi, Elizabeth Bolton, and the community welcomed me, the stranger, into their community. Like Rabbi Josh, Rabbi Liz became not just a friend, but an angel.

During Sukkot we build a sukkah and we become surrounded by the walls of a fragile hut with a roof covered in branches, sparse enough to allow a glimpse of the heavens. Although the sukkah has specific requirements regarding how small or tall it can be, there are no limits to how wide and long it can be. In fact, the Talmud says that it can be big enough to accommodate the entire Jewish people.

If our tradition places such strong emphasis on the mitzvah of welcoming the stranger, then why should anyone be considered an outsider, especially during the observance of a holiday?

During Sukkot we welcome the stranger, we think about welcoming the marginalized strangers. So many of us today, have felt marginalized within Jewish spaces, we have to remind our brothers and sisters in synagogues that the doors to the sukkah, as well as the synagogue, are supposed to be open. The Sukkah reminds us that our structures and institutions need to be opened up.

The sukkah is a sign to open our hearts at this season. Just as its roof opens to the sky, so too many those celebrating Sukkot be open to the stranger, the other, and the guest who they do not see everyday. Even in a world where many synagogues require membership or tickets to enter into the building for Rosh Hashannah and Yom Kippur, all are welcome in the sukkah. The sukkah invites the community to be welcoming even the living quarters themselves become open and we are ready to receive guest.

I believe this holiday, and the sukkah, expresses the peace and wholeness that we can share with every Jew in the world. Haskivenu, “u’phros aleinu sukkat shlomecha” (spread over us your sukkah of peace).

Today is Tisha B’av, the ninth of the Jewish month of Av, a day when Jews traditionally remember the destruction of the Temples and other tragedies of our history by fasting and reading from the Book of Lamentations, culminating a three week period of remembering and mourning. As I fast, I am remembering the destruction that so many teachers, advertisements, politicians, a lobby group, and synagogues have tried to instruct me to ‘forget’ or not know: the destruction of Palestine. This destruction continues today, as we see the actions of modern day Israel in repressing freedom of speech, movement, and quality of life.

The idea of destroying someone’s sacred site had always been appalling to me – shouldn’t holy grounds remain beyond the reach of warfare, just as the lives of children should remain untouchable by the clutches of warriors? My naivety has waned as I have grown to understand that warfare is a blind beast that cannot help but harm the innocent and the sacred, like a bull in a china shop. Nonetheless the reaches of the violence of occupation are still unnerving. One year ago I was standing in a destroyed Palestinian village in northern Israel, staring at what was once a sacred mosque, and is now an off-limits crumbling building, sealed by the same barbed wire that kept my not-so-distant relatives in the death camps in Poland.

How do we mourn destruction while it continues in every moment? Even as I write this new settlement homes are being built in the West Bank and companies continue to profit from occupation. For so long many have cried out for an end to the destruction, shook their fists in the air, marched, rallied, lamented, sobbed. It is essential to feel our grief and to vocalize it, but it is not enough. Today is a day that my people do not eat to express our grief. But there is something more we can do. We can refuse to buy the products that continue to destroy people’s lives, homes, and sacred sites. By putting our money where our mouths are, and refusing to imbibe products that have led to the suffering of people elsewhere on the planet, we can embody our values.

And truly embodiment is at the core of Tisha B’av. During the time of wandering the desert for 40 years after fleeing slavery in Egypt, legend says that my Jewish ancestors would dig shallow graves for themselves on the night of Tisha B’av and lie down in them to sleep, so that when they awoke they literally crawled out of their graves and were reborn anew. Tisha B’av is not only about mourning death and destruction, then, it is also about rebirth and renewal, the promise of creative innovation that destruction forces upon us.

Mishna Taanit 1.6-1.7 states that the public ritual during days of fasting include imposed limits on “buying and selling; on building and planting; on betrothals and weddings; and on inquiring about each other’s well-being…” Perhaps we can continue to carry this imposition through for the following weeks until the High Holidays (the Jewish New Year, a time for reflection, mourning, and the creation of resolute commitments for the year to come) and beyond, until a just peace is attained in the Middle East. We can refuse to buy goods made in the Occupied Territories, or do business with companies who are illegally profiting from the occupation; we can refuse to support businesses that contribute to the building of settlements; we can ensure that all people can live, love, and grow in peace.

As I write this, an angry backlash has sprung up in response to one moral act of boycotting a business involved in the illegal occupation of the West Bank: ultra-Orthodox and pro-occupation groups are calling for a buycott of illegally-made Ahava cosmetics sold at Ricky’s, a family beauty supply chain in New York City. The buycott call comes after peace groups CODEPINK and Brooklyn for Peace coordinated a public action outside the Brooklyn store on July 9. An online “mud fight” erupted in the comments section of a Brooklyn article about the peace action, in which people commenting went so far as to equate one activist with pogroms and make comments about her vagina and sexuality. Groups including the Jewish Community Relations Council (JCRC) on the East Coast have stepped up to defend the occupation by promoting this product.  Read more about it in Adam Horowitz’s post on Mondoweiss. It seems that when the ugly truth behind fancy skin care products is revealed, the beauty of Jewish teachings in the minds of those who profess to be most observant is more dead than the Dead Sea itself.

May the ancient teachings of Tisha B’av be remembered in place of modern attempts to wipe out the history of a people living in a land that was given to a people without a land.

“Any person who can prevent the people of their household from committing a sin but does not is responsible for the sins of their household. If a person can prevent the people of their city from sinning, they are responsible for the sins of the people of their city. If the whole world, that person is responsible for the sins of the whole world.” ~ Babylonian Talmud, Shabbat 54b

Rae Abileah
is a national organizer with CODEPINK Women for Peace and lives in San Francisco, CA. You can join the monthly Jewish Fast for Gaza at http://fastforgaza.net/ and pledge to boycott of Ahava products at www.stolenbeauty.org.

Debating Divestment… all night long

20 Apr 2010 In: JVoices

A former IDF soldier is speaking out in opposition to the occupation of Palestine. An 85-year old Holocaust survivor testifies to the peril of waiting to make a decision rather than saving lives now by stopping war machines. A queer Jewish Latino speaks about his own journey from living in a settlement in East Jerusalem to coordinating a national organization opposing the occupation. A Palestinian student shares the story of his own family’s loss and highlights the lost logic in the room. The Israeli Consulate General admits to the existence of an “occupation” and states that Israel wants to end it! An orthodox man calls in a metaphor of candlelight illuminating goodness, each of us a candle. Facts are flung around like snowflakes that melt on impact spilling into the subjective world of painful stories that pull at heartstrings and paint barbed pictures. It all went down in Berkeley, California on Wednesday night, April 14, as the world watched (and tweeted).

The UC Berkeley student government became an impassioned theater of views on the occupation of Palestine. The UC student government (ASUC) Senate started a meeting to discuss the divestment bill at 10:30 pm that lasted until daybreak. While the ASUC has passed countless bills of political nature – supporting the Dream Act for immigration reform, for example – on the issue of divestment from the Israeli occupation, the Senate ran into blowback and took time to deliberate the issues. This pro-occupation lobby turned the bill about divesting from two specific US companies involved in the illegal occupation into a fear-for-all — suddenly Jewish students were the only marginalized community, and the passage of the bill would somehow make them unsafe and endangered on campus. (Incidentally, marginalization of other minority groups on campus, and the daily dangers Palestinians face in the occupation were not mentioned by the pro-occupation speakers at the ASUC meeting.)

Let’s rewind for a little background on the Berkeley debate: On March 18, Berkeley’s Student Senate voted 16-to-4 to divest from two American companies, General Electric and United Technologies, because of their role in harming civilians as part of Israel’s illegal occupation and the attack on Gaza. A week later, the Senate president vetoed the bill. The bill’s opponents waged a fierce campaign of misinformation; student senators were flooded with letters from many persuasions. UC Berkeley’s Students for Justice in Palestine mobilized over 35 campus groups, and dozens of national and international human rights and interfaith organizations, and many well-known voices for justice, including Naomi Klein, Rabbi Lynn Gottlieb, and Noam Chomsky signed on to support the bill.

Finally after weeks of debate, the student Senate had an opportunity to overturn the president’s veto. More information about the bill can be found here.

The democratic process of the CAL student Senate meeting to vote on overturning the president’s veto created an opening for dozens of testimonies on all sides of the issue on Wednesday night in a ballroom on campus where over 1,000 students gathered. 85 year old Holocaust survivor Hedy Epstein gave a moving opening statement in which she said, “[Student Senate] President Smelko does not speak for me, nor for over 20 Jewish and Israeli organizations who endorsed the bill, and whose members sent him more than 1,000 emails, nor for many more in the Jewish community, some of whom are in present in person here, or in spirit, in support of this bill.” Epstein went on to cite Israel’s war crimes: “Throughout its 62 years of existence, Israel has been in flagrant violation of international law, even some of its own laws, the fourth Geneva Convention, more than 70 UN & Security Council resolutions, besides 32 US-vetoed Security Council Resolutions. Israel’s attack on Gaza amounted to war crimes were all confirmed by the UN’s Goldstone commission report. 62 years make not only Israel culpable, but all of us, who stand idly by, or who veto resolutions like the one before us. I have lived 85 years; I have not witnessed one other war crime theater allowed to exist for this long.”

Professor Judith Butler gave a moving testimony as a Jew and an academic. Many students with Students for Justice with Palestine and many other campus groups spoke eloquently on the bill. Penny Rosenwasser, who teaches a course on anti-Semitism and Islamophobia, stated, “For 20 years I have organized marches and rallies and nonviolent civil disobedience. I have lobbied senators, signed petitions, and toured the country giving educational slideshows. But none of this has worked, none of this has ended the occupation – in fact things have only gotten worse. More Israeli and Palestinian lives have been lost. I am asking you to vote for this bill for two reasons: 1. It supports a nonviolent strategy 2. It targets US – NOT Israeli – companies who are profiting from the occupation.”

Matthew Taylor, a Jewish Bay Area resident, wrapped himself in the Israeli flag, and brought the occupation issues home to US history:

“When Americans took action against slavery, against segregation, and for women’s rights, were they anti-American? Of course not. They were patriots.

Imagine that the year is 1960 and you are being asked to divest from companies that sell busses to segregated US southern states. On one side of the room you’d see a large number of white Americans who would claim that the bill marginalizes white students, that you can’t possibly understand the complexity of the US South enough to cast a vote. And they would claim to speak for all white students. On the other side of the room you’d see a large number of white Americans saying, ‘Please vote for this bill for the benefit of the South, for the benefit of blacks and whites.’ They’d be a diverse multicultural group [like the group of students advocating for this bill last night]. I am a patriot of Israel, of the Jewish people. I beg you please vote yes.”

Those of us who spoke up as Jews implored the senators to not be fooled by the baseless claims of anti-Semitism from our Jewish brothers and sisters. After all, the majority of Jews, 55%, oppose Israel’s illegal settlements on Palestinian land. We drew attention to the reality that holding Israel accountable to the same standards of international law that the rest of the global community must follow is not an attack on Jewish identity. I spoke about feeling safer as a young Jew in the Bay Area since ASUC passed the bill.

I also stated, as a representative of CODEPINK Women for Peace, which also signed onto the letter of support for the bill, “When I critique or protest the US occupation of Iraq and Afghanistan, I am not anti-American or un-patriotic. Passing a bill to divest from US corporations who are profiteering from an illegal occupation is not anti-Israeli. It is in the best interest of Israel to end the occupation. This bill will take a bold step towards doing just that – ending the occupation. I yearn for a day in which Israelis and Palestinians can live in peace and security, with dignity and human rights for all. If you share that vision you will vote to again pass Senate Bill 118A.” I also yearn for the day when all war profiteers will be held accountable and when our nation will reinvest our resources in life-affirming pursuits.

On the final day of the women’s suffrage movement struggle, one state’s vote came down to one person. Those in the audience wore colored roses to show which way they would vote. On Wednesday night many of us wore neon green stickers, which said “Another (fill in the blank) for Human Rights. Divest from the Israeli Occupation!” People in the room wrote in “mother” “Jew” “Israeli” “person of color” “self loving queer Jew” and such. These stickers signified that we were not pro-Israel or pro-Palestine – we were on the side of justice. There was a time when our country asked if women had rights like men did. On Wednesday night the underlying debate was about whether Palestinians, and all who live under occupation, have rights like people who are free. What would the Berkeley Senate answer?

The student senators most likely did not bargain for an international political debate when they were sworn into office. But on Wednesday night, faced with history in the making, many senators rose to the occasion and made excellent points on occupation, justice, and moral responsibility. One student of color senator commented, “This bill did not marginalize me; I was marginalized when I stepped on this campus. To veto this bill is to marginalize the majority of the student senate.”

Finally, in the wee morning hours, the bill came (yet again) to a vote. After countless testimonies, recesses, heated cheering and clapping (contrary to the asks of the Senators), and discussion within the Senate, the roll call began. The final vote was 12-7, which was not sufficient to repeal the president’s veto. But it was still the majority of the student senate. The majority of student senators in favor of the bill then took another tack and entered into more rounds of discussion, and ultimately the bill was tabled with the added suggestion for the writing of another bill focusing on war crimes and profiteers in several nation states. (Or at least that’s what I thought the outcome was, after 12 hours of listening and a sleepless night!)

While the veto was not overturned, the all-nighter meeting represented a huge step in building the global movement for justice in Palestine and Israel. The eloquent testimonies and words from the senators moved many who listened to tears and heightened awareness. As Cecilie Surasky, Deputy Director of Jewish Voice for Peace, stated, “If the enemy is the status quo, which feeds on silence and invisibility, then that enemy fell tonight. An incredible coalition of Jewish groups, student groups, human rights groups, prominent activists, authors, and Nobel Prize winners, came together to take a stand for justice. This is the future, right here in this room.”

As the final speaker before the vote, a Palestinian student in favor of the bill said, “This bill asserts that I am human, that Palestinians are humans, that we are equal.” May the University of California, and all campuses and governments, speedily realize these words and divest from the corporations in violation of human rights and the basic principle that we are all one, we are all equal. And may the UC Berkeley campus continue to create safe spaces for dialogue between students of many perspectives and exposures.

The 12-hour meeting ended on Thursday morning, April 15, Tax Day, just hours before Tea Partyers would begin pouring into American streets to protest bloated federal budgets (among other issues). How fitting for the local debate on war funding to end on this day, when taxpayers will fork over the funds to give Israel another $3 billion in military aid (which last year was used to break international law in Gaza) and potentially another $33 billion to fund the occupation of Afghanistan. While many may not yet be ready to engage in war tax resistance, or feel that Congress is listening to the call to stop funding war, local divestment campaigns such as the courageous bill in Berkeley offer an avenue for putting our community’s money where our values are – for justice and peace, not endless war and occupation.

Rae Abileah is an American Jew of Israeli decent who lives in San Francisco, CA. She works with CODEPINK Women for Peace and can be reached at rae[at]codepinkalert.org.

Let justice ring in Sheikh Jarrah

5 Mar 2010 In: JVoices

This Saturday night (March 6 2010) will witness one of the most important demonstrations in years, in the struggle for human rights and justice here in Israel. The struggle against injustice and dispossession, against the Hebronization of East Jerusalem, and against the anti-democratic processes undermining Israeli society. In this struggle, Sheikh Jarrah has already become a symbol. But as in any struggle for justice and equality, that has never been the goal. The goal is justice and equality, human rights and a future that embraces all human beings without distinction. Saturday night’s rally organizers hope to attract thousands and to finally make justice ring in Sheikh Jarrah. If successful, it may gradually become possible — to move beyond symbolism to the true purpose of the already months’ long Sheikh Jarrah struggle: justice.

The asymmetric legal situation in Israel, through the Absentee Property Law, makes it possible for Jews to return to property that was owned by Jews before 1948 — while Palestinian property return is completely impossible. This is both unjust and unwise. In Sheikh Jarrah, this has resulted in Palestinian refugees, originally housed in the neighborhood by the Jordanian government after 1948, becoming refugees a second time. Of course, unlike the settlers forcing the Palestinians out of their homes, the Palestinians cannot return to the homes they owned before 1948 — not in Jaffa, nor in West Jerusalem or anywhere else.

So far, four families have lost their homes: Al-Rawi, Hanoon, and the two Al-Kurd families. Many more families face a similar fate if the plans of the Simeon the Just Company materialize, to destroy their homes and instead build 200 housing units for Jewish settlers.

By itself, what is described above is already more than sufficient to require us to demonstrate against. But the injustice does not stop with that: what is happening in Sheikh Jarrah is part of a larger process — the Hebronization of East Jerusalem. In the raging struggle over Jerusalem’s future, facts are already being determined on the ground, and the Palestinian residents of East Jerusalem are forced to pay the price upfront, their human rights violated in a great variety of ways. Inadequate to non-existent infrastructure, shortage in classrooms, social, health and mail services, revocation of residency status, lack of planning programs that would have allowed for legal construction and the constant fear of house demolitions – all these are added to the destructive processes sadly familiar to us from another city: Hebron.

As if watching the replay of a movie whose ending we have already seen, here in front of our eyes the Hebron processes are taking place once again, this time in Jerusalem: the entry of settlers to the heart of a Palestinian neighborhood, the provocations and violence, the one-sided actions of the security forces – always serving the interests of the Jewish settlers over the rights of the Palestinian residents. And then, what follows: restrictions of movement, segregation, life becoming a nightmare, and all this in the name of “security considerations”. Shuhada Street in Hebron is already closed for Palestinians for years — a street that was part of the bustling heart of one of the largest Palestinian cities, and has become a ghost road in the service of extremist settlers, the human rights of local Palestinians thrown to the roadside.

A similar process to what has already happened in Hebron is now happening in Jerusalem. Sheikh Jarrah now has police checkpoints at the entrance to the neighborhood. During certain hours on Friday the entrance to the neighborhood is generally blocked, but is open to Jewish worshipers. In contrast, Jews wishing to enter Sheikh Jarrah to express solidarity with the Palestinian families are prevented from entering the neighborhood. Violence against Palestinians ends with arrests — of Palestinians. The mechanism of dispossession and the construction of security excuses are already at work. And all this is happening right here, in Jerusalem.

In tandem, the Jerusalem Police tried to break the Israeli activists who wanted to express solidarity with the Palestinian families and protest against the injustice done to them. Only after nearly a hundred false arrests and a series of hearings at the Jerusalem Magistrate Court, did the police finally allow for the protest vigils to take place. For many weeks, each Friday, rain or cold, arrests or no arrests, hundreds of Israelis gather to protest in Sheikh Jarrah. Now, the Police is trying to keep Saturday’s planned demonstration as far as possible from the neighborhood, perhaps fearing the thought that the Palestinians will be able to hear the voices of those who consider them human beings, not objects for removal. High Court justices will hear an urgent petition on this matter Thursday morning; hopefully they will not forget the Court’s ruling in a similar context almost twenty years ago: “The location’s effectiveness is the lifeblood of a people’s assembly.”

Whether the police will succeed in distancing the demonstration or the Court will intervene in defense of freedom of speech is yet to be seen. Either way, what is at stake is the process that has not begun in Sheikh Jarrah nor will be stopped there, unless we begin to change course. It is the process of dispossession and the constant injustices against the Palestinian residents – while canonizing acts of violence. Israelis demonstrating in Sheikh Jarrah are no longer regularly arrested, but that is not the heart of the matter. The question that should concern all of us — and mobilize all of us — to demonstrate in Sheikh Jarrah this Saturday night is this: How to stop injustice and how in its stead promise a shared future, common to all people, based on foundations of human rights and equality. It is this voice that will ring this Saturday night from Sheikh Jarrah — a strong voice that we must ring for Israelis and Palestinians, a resonant voice that we must ring for the world to hear, a personal voice that we must ring for ourselves. And this can only happen in one way: for each and every one of us to come this Saturday night at 7pm to Sheikh Jarrah. Together, let us bring justice to ring in Sheikh Jarrah.

Hagai El-Ad is the Director of the Association for Civil Rights in Israel (ACRI). He blogs at the Huffington Post.

VeNahafoch Hu: The Force of Creative Destruction

26 Feb 2010 In: Holidays

Purim is a celebration of reversals. The Book of Esther, which is traditionally read twice on the holiday, states in Chapter 9 verse 1:

Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have rule over them; whereas it was turned to the contrary, that the Jews had rule over them that hated them

This notion, of things being turned on their heads, called “venahafoch hu” in Hebrew, is at the core of this lively, raucous little holiday. The very purpose of our celebrating is intertwined with this overturning “from sorrow to gladness, and from mourning into a holiday” (Esther 9:22). As Rabbi Irving Greenberg puts it in his essay “Confronting Jewish Destiny: Purim,” in his book The Jewish Way: Living the Holidays:

Part of the dizzying paradox of Purim is the extraordinary and capricious reversals it reflects. Vashti is deposed as queen for showing modesty. Esther wins favor for the queenship because of her modesty…Mordecai, in one day, is raised from gallows candidate to prime minister. The very name of the holiday – Purim (meaning lottery) – suggests the absurdity and vulnerability of historical events when a turn of the wheel, a night’s insomnia, a moment of jealousy on the part of a drunken king, spells the difference between degradation and exaltation, between genocide and survival.

On Purim, we wear costumes, get drunk, and let go of the daily inhibitions – the cloak of order – that characterizes our lives, in order to acknowledge that our lives can change on a dime, and that a situation that looks devastating and grim can in fact become uplifting and celebratory.

But what is lurking beneath this notion of “venahafoch hu?” And what does it have to teach us, as a Jewish community, about our relationship to innovation and change, and those who turn, and sometimes overturn, the strictures of our community?

The Jewish Bible uses the term “hafach,” often translated as “turned,” in a number of different ways. Often, it is used to convey a reversal from one state to its opposite state, as in the case of the Megillah, or, as in Deuteronomy 33:6, “God turned the curse into a blessing for you.” It is also used to indicate any change, and not always necessarily as predictable as from a state to its opposite. Exodus tells of Moses’ staff, which turned into a snake (7:15) and of the water in the Nile river, which turned to blood (7:17), and the psalmist reminds us of God’s having turned the rock into a pool of water (Psalms 114:8). The term is also used to convey destruction, as in Jonah’s warning to the people of Ninveh: “Another forty days and Ninveh shall be overturned” (Jonah 3:4). This is not only a change from one state to another, but a change from a state of order to a state of chaos, from civilization to destruction. And, finally, the term is used, simply, to convey movement. Lamentations refers to the heart that spins and turns within our midst (1:20), and Genesis describes the Garden of Eden as being guarded by the cherubim, holding a flaming sword “turning every which way” (3:24). This is not simply motion, but implies a spinning that is just barely in control, hovering at the edge of turmoil.

On Purim, then, we are not simply acknowledging that despair can turn to joyous exaltation. That is merely the tip of the Purim iceberg. The holiday, in fact, is intensely sobering. It reminds us that the world is spinning beyond our control, and, despite what we think, we cannot predict its direction, nor can we be certain that it won’t spin into a state of total destruction. This, perhaps, is why joy must be dictated during this month: mishenichnas Adar marbim be’simcha – when the month of Adar arrives we abound in joy (Talmud Megillah 29a) – because it is counter-intuitive to face the notion of “venahafoch hu” and to celebrate.

Perhaps this understanding of Purim can shed light on the Jewish community’s complex relationship to its innovators.

Our innovators keep us spinning. Paul Light, in his article “Social Entrepreneurship Revisited” in the Stanford Social Innovation Review, describes social entrepreneurship as “a wave of creative destruction that remakes society.” Innovators are involved in all levels of the “venahafoch hu” process, changing things from one state to another, sometimes to their opposite states, and keeping the world in motion, even sending it into turmoil. Jewish social entrepreneurs, as they spin and blow through the community, hover on the brink of overturning the Jewish world as we know it.

The field of Jewish innovation, like the holiday of Purim, may appear celebratory and joyous on its surface. It marks the possibility of renewal, which, in the Jewish community, ultimately means survival. But, like Purim, there are cold depths beneath this surface. There is something profoundly threatening about the field. New Jewish ideas and institutions often, and sometimes by definition, threaten traditional modes of operating and thinking in the Jewish world. In creating something new, Jewish social entrepreneurs sometimes destroy the old. In painting a new portrait of our community, they sometimes eradicate the faces and images that have defined us over time.

This Purim, perhaps our challenge as a community is to approach this field of innovation, this realm of “venahafoch hu,” with the same simultaneously tremulous and unwavering joy we bring into the month of Adar. Light writes: “social entrepreneurs are driven by a persistent, almost unshakable optimism.” This attitude of hope in the face of potential adversity is a very Jewish notion, one of which we are reminded during the month of Adar. When we face the spinning world, the possibility of unending turmoil and the potential destruction of all that we hold dear, we are reminded to approach it with joy and hope, with an eye towards redemption and possibility, with merry-making and feasting. With a celebration of our innovators, and the belief that, ultimately, when the book ends, we will have survived, flourished, thrived, and come out stronger for all the motion.

This Sunday, February 21st, prominent Jewish activists and artists will share their skills at Inside the Activists’ Studio SF, which will feature workshops on art, food justice, spirituality, and other topics, a spoken word performance by poet Josh Healey, and a panel discussion with leading activists. Daniel Kaufman, one of the panelists, shares his thoughts on creating infrastructures for philanthropy, engaging young adults, and expressing Jewish values through giving.

Daniel is the founder and president of the One Percent Foundation.

Tell me about the One Percent Foundation.

The One Percent Foundation is basically the missing piece of the civic engagement puzzle. There’s a lot of engagement around voting, volunteering, and activism, and we’re trying to be the giving piece. We want to create an infrastructure that will engage and empower people in their 20s and 30s – average, run-of-the-mill millennials – who perhaps haven’t thought of what it means to be a philanthropist.

The core program is the One Percent Giving Circle. We ask people to commit to giving one percent of their annual income, and at least half of that through the One Percent Foundation. Once people start giving, they’re considered Partners, and can nominate organizations to receive our quarterly grants. Our Working Group identifies the top five nominees, posts them online, and all Partners log in and rank them from 1-5. The top nominee gets the grant. The whole process lets us see what we’re doing as civic engagement.

There are three barriers to philanthropy for young people. First off, they feel like they can’t afford it. They’re earning money for the first time, and there are lots of demands on that money. Secondly, they don’t have the tools to identify a good nonprofit from the hundreds out there, so they don’t know who they want to give to. Finally, even if they have the money and know who they want to give to, they think, what’s the point? It’s not going to make a difference. So we really want to get people engaged.

What made you decide to make philanthropy your primary form of activism?

I was having a conversation with a friend of mine – actually, the cofounder of the organization – when I was in law school. He was working with big donors, linking them with political organizations. I had never really thought about philanthropy in my entire life, but as we were talking, I realized that there wasn’t really an infrastructure to support people who wanted to learn to give in a meaningful way. There were programs that targeted young kids or wealthier high-end donors, and there were some programs for people in their 20s and 30s, but those were very targeted. So we started talking to friends and creating this infrastructure. There was more and more unsolicited interest, and that organically became the One Percent Foundation. I gradually acquired an interest in philanthropy – I never set out to do it.

Where do you think you’ve made the biggest impact?

I think more and more people are taking notice and starting to think more strategically about what it means to create a broad-based movement for philanthropy. Our goal is to make giving a core component of the average citizen’s engagement portfolio, like voting. People who give to and engage with innovative nonprofits are more able to engage with their communities. Even giving a couple of dollars a month is very valuable to supporting good ideas.

The concept of ordinary people coming together to give sounds like it’s very rooted in traditional forms of tzedakah. Do you view your work as grounded in Jewish tradition?

Totally. I grew up in the Reform movement, which shaped who I am, and how I view the world. This organization sprouted from a group of friends who worked together at a Jewish camp. There’s no doubt in my mind that Jewish values drove the creation of the One Percent Foundation and continue to drive the growth of it. One of the things that’s so appealing to people about it is that it allows them to express their Jewish values in a very broad way, a community-based way. It’s not as insular as other Jewish experiences that they’ve had. Not that insular experiences are bad – this is just a different way to think about it. But, yes, my work is driven by Jewish values, tzedakah, and tikkun olam.

Do you have any goals for Inside the Activists’ Studio? Any particular ideas you want to bring to the table?

I don’t have a specific agenda. I love the concept and I’m excited to participate. It’s going to be an incredible program. The One Percent Foundation is totally organic and peer to peer, and what we’ve found and what has really surprised me is that there’s incredible interest when the demographic is presented with an opportunity to engage in a really meaningful way. They feel really empowered. It’s going to be very helpful in building the next generation’s philanthropy movement, which is ultimately what we’re trying to do.

Please note: since August 2010, JVoices has ceased publishing new work. We hope you enjoy the articles that remain live as an archive and trusted resource of bold Jewish writing of our time.


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